To
understand what Paul is saying about Baptism here in Romans 6 we need to step
into Paul’s mind and catch a glimpse of his “big picture” of what God did do,
is doing, and will do in, through and as Jesus the Christ. When we get inside his “big picture” one thought
that really sticks out is that in, through, and as Jesus Christ God has changed
human existence. Jesus is the new Man,
Christ, as opposed to the old Man, Adam.
As the old humanity flowed forth from Adam so now in Jesus Christ there
is a new human existence coming forth.
The difference is that the new human is in union with God in Christ
through the Holy Spirit and that changes everything. In Paul’s thinking God is changing humanity
from “in Adam” to “in Christ” and at the Resurrection the change will be
complete.
The old
humanity, which Paul would call “in Adam” and which Paul names after the
Bible’s story of Adam being the first human, is diseased. We are sick in our minds with a disease called
Sin that twists our perception of reality to be grossly self-oriented. It makes us misunderstand God, ourselves, and
each other. We are unable to perceive
God as we should and so we put ourselves and other idols into the place of God
and in turn we each do not just bad things, but evil things even when we think
we are doing good. This disease of Sin culminates
in Death and though death frees us from the misery of Sin we are especially
fearful of Death because it ultimately dethrones us as our own gods.
Because
God loves us and is deeply wounded to the core with our addiction to Sin God
has acted to heal us. In, through, and
as Jesus Christ, God the Son took upon himself - unioned to himself - the Sin-diseased
nature and flesh of the old humanity, “Adam”.
In Jesus God and Sin-diseased humanity became one – two natures, one
person. Just as Jesus touched lepers and
took their disease upon himself, God took the disease of Sin into himself so
that we will be healed. Jesus then lived
the faithful life that we are unable to live though tempted in every way as we
are. He then died the death that is the
consequence of sin. Then God the Father
in the power of the Holy Spirit raised Jesus from the dead with a human body,
indeed created matter, that is now healed from sin and that will not die -
voila, the first born of new humanity which Paul calls “in Christ”. In the wake of Easter God has poured the Holy
Spirit upon the followers of Jesus, opening our eyes so that we see,
experience, and understand the nature of God rightly as he has revealed himself
in Jesus as unconditional, self-giving, redeeming, healing Love. The Holy Spirit is at work in us healing our
Sin-diseased nature making us to desire to be more Christ-like, making us to
desire to live the faithful life. Then
in the end when the Day comes, God will raise us from the dead as well. All creation will be healed of the futility
it now suffers.
Baptism fits into this “Big Picture” of
Paul’s as the moment a person has for certain passed from the Old Humanity into
the New Humanity in Christ Jesus. Baptism
is a mysterious participation in Jesus own death and resurrection with the
result that the person baptized is dead to sin and alive to God in Christ. The person being baptized is in essence being
put to death and raised to new life in Christ.
Understanding
Baptism in Paul’s way is probably a bit out there for most us. Most of us have probably just been taught that
Baptism is simply a ritual Christians do to say they and their children are
Christians. And, being Christian is simply
a way of living where we clean up our acts and try not to do anything wrong so
that we can stay on God’s good side.
But, that’s not what Paul says Baptism is!
Baptism
is incorporation into a new humanity – a new humanity that God brought into
being when Jesus was conceived in his mother’s womb by the power of the Holy
Spirit and brought to its completion with Jesus’ resurrection in the power of
the Holy Spirit. This new humanity is
now at work in us “in Christ” by the presence and work of the Holy Spirit who
is in us freeing us from our enslavement to Sin and Death as we go about
walking in the Way of Jesus.
Baptism
is our participating in the death and resurrection of Jesus. With respect to that Paul writes, “You must consider
yourselves dead to sin and alive to God in Christ Jesus.” Elsewhere he writes, “I have been crucified with
Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by
the faithfulness of the Son of God, who loved me and gave himself for me” (Gal.
2:19-20). For us, this basically means we
are dead. We no longer have claim to ourselves
to do what we want to do with the lives we still live. Rather, we must live as disciples of Jesus in
prayerful discernment of what Christ Jesus is doing in and through us in the
power of the Holy Spirit. We cannot seek
conformity to the world but rather we must yield to the Spirit’s transformative
power at work renewing our aims and ambitions to reflect the new life in
Christ.
Today we
baptize two babies. If we are to take
Paul seriously, they are dying and rising with Christ. They belong to him. There lives will never be their own. They belong to Jesus Christ who loves them
and gave his life for them. This has
profound implications for parenting. This
means that parenting isn’t just parenting.
It’s discipling. Parenting is
discipling. We must teach these children
the ways of Jesus that they may be living witnesses to the new life that is in
him. When they get ideas of whom they want to grow
up and be like, we have to point them to Jesus.
We must help them to understand that the Holy Spirit is with them – they
are never alone – and that the Holy Spirit is at work in them making them more
like Jesus. We must teach them how to
listen for him and sense the Holy Spirit’s moving and prodding. Most importantly, we have to constantly
assure these children that they are beloved children of God and that God loves
them as much as he does Jesus, the only-begotten Son.
Baptism
is not simply the first rite of passage in life marking entrance into this
world. Christian parenting is not simply
exposing our children to Christian beliefs and ways in hope that they will grow
up and one day chose to be a Christian. Baptism
is like citizenship. My children were
born in Canada. We filled out the
paperwork to get them legally recognized as to enjoy the benefits of being
Canadian citizens. We raise them not
only to abide by the laws of the land but also to be Canadian. Likewise, my children were born into a
Jesus-following family, into a “new humanity” family, into an “in Christ”
family. We had them baptized in
recognition of what they are, of what we are, “new humanity in Christ”. They, as are we, as is Jesus, are beloved
children of God the Father. They belong
to him. We are entrusted to raise them
to abide in Jesus and live according to his commandment that we love as he has
loved us and laid down his life for us.
With the help of the Holy Spirit, we raise them to be followers of Jesus
who are becoming like Jesus.
S___, Ch____, K___, D____; your children are “in Christ” and belong to Jesus because you are “in Christ” and belong to Jesus. Today we acknowledge this reality. God loves your children as one of his own. May the Holy Spirit guide you as you raise them up “in Christ”. We are here to help in any way we can. Amen.
S___, Ch____, K___, D____; your children are “in Christ” and belong to Jesus because you are “in Christ” and belong to Jesus. Today we acknowledge this reality. God loves your children as one of his own. May the Holy Spirit guide you as you raise them up “in Christ”. We are here to help in any way we can. Amen.