Showing posts with label Mark 12:28-34. Show all posts
Showing posts with label Mark 12:28-34. Show all posts

Saturday, 30 October 2021

What's Your Creed?

Mark 12:28-34

Please Click Here For Online Worship Video

What’s your creed?  I’d like to talk about that today.  A creed is a central core of beliefs, religious or otherwise, that provide unity to a people and which, when listened to or taken to heart, can guide a person’s and a peoples way life.  In the Western Christianity we have two common creeds that most expressions of the church (denominations) will hold to but it doesn’t necessarily mean every individual who calls themselves a Christian would believe.  These are the Apostles’ Creed and the Nicene Creed.  Our traditional Creeds arose during difficult periods when there was conflict in the church and God called up leaders from among the people who were able through much persecution from within and from outside the church to say this is the Truth which we have discerned God to have revealed about who God is and what God is up to in the world.

The thing about Creeds is that they can be on the academic side and seemingly a matter of the mind rather than what we believe in our hearts.  The question I’m asking when I ask “What’s your Creed?” is what’s at the heart of what you believe about life, God, and people?  Another way of saying is what do you keep telling yourself is true about the way things are?  I can say that I believe The Apostles’ Creed – you know, I believe in God the Father (and the stuff that follows) and in Jesus Christ his only-begotten Son (and the stuff) and in the Holy Spirit (and the stuff).  I can know and understand the Apostles’ Creed in my head and confess it to be “the Truth”, but what I really believe about God, what I feel inside about God, may be something really quite different.  For some it may feel like abandonment, like God has hung me and the whole world out dry.  God created it all but God certainly seems to have forgotten us.  Or, something like God is almighty and on my side and is going to pour wrath upon “them” that ain’t whomever “them” may be because “them’s” just different than me and it threatens my way of life which God is Almighty God’s way. Or, it could simply that we believe this stuff but the topic of God rarely crosses our minds.

This divide between what I believe in my head and what I really believe in my heart may be simply the historical consequence that nowhere in our two most commonly confessed Christian Creeds does the word “Love” appear.  You know, if God is Almighty it is helpful to define Almighty in terms of love, particularly the vulnerable love demonstrated be Jesus dying for us.  For, Almighty typically gets defined in terms of power, often political power, and God is made a tool of Authoritarians.  It would be helpful to have mentioned in our Creeds that “in love” or “by love” God the Father Son and Holy Spirit created and sustains the world and is and will save and heal it, but the writers of the Creeds didn’t and so our two foundational Creeds seem to remain matters of the head that don’t affect change the heart.  Compare them to the fact that third step of Alcoholics Anonymous’s Twelve step program is more effective in affecting healing than either of Christianity’s two foundational creeds simply because of the word “care”.  “Made a decision to turn our wills and our lives over to the care of God as we understood Him.”

A good way to find out your creed is to determine what it is you are thinking and feeling about God and life when your feet hit the ground first thing in the morning.  What’s the narrative, the blah-blah-blah, that starts in once you start to wake up.  Some people get up immediately thinking about what they got to get done that day or the same worries they went to sleep with are still festering.  If you’re grieving, it’s likely you wake up in the morning and for a few moments everything’s OK but then that ton of bricks sets in.  Hang in there.  In time, the ton of bricks gets lighter and doesn’t hurt so much because you’ve gotten stronger.

 For me, my first few steps of the day on legs that ran a few too many marathons in my thirties on flat feet are a bit of adjustment.  To be honest, there are days when my first word consists of four letters…umph.  But, if pain were the dominant narrative of my inner voice, I would get right back into bed and never get up again unless of course it hurts more to be in bed than getting up and moving.  But anyway, I don’t listen to the pain.  I keep going because there is a deeper voice at work in me than what my body says first thing in the morning.  And, like they say “Motion is medication.”  Once, I’ve walked off the rigor mortis, it’s a new day.  It’s not pain-free, but I’m above ground and on it.  

Admittedly, I’m a morning person so I look forward to getting up around 5 AM.  So, a sense of hope is a part of the voice I hear.  I want to get up.  I want to go downstairs, grab a coffee and read and learn all that theological and biblical stuff that I read that’s going to give me insight on how to lead and what to feed you people.  I also take some time to pray for you folks and read the Bible.  But, then everybody else starts to rouse and it’s time to get on with the day.  

Yet, there’s still a deeper voice at play in me other than I look forward to getting up in the morning.  There’s a song that’s been going through my head lately in the mornings.  It goes something like this, “O Lord, thou art my God and King.  Thee will I magnify and praise.  I will thee bless and gladly sing unto thy holy name always.  Thee will I bless each day I rise, and praise thy name, time without end; much to be praised and great God is.  Whose greatness none can comprehend.”  

That song is reflective of something going on in me that I realize that my life is not my own.  I belong to Jesus Christ.  He is my Lord.  He is my King.  In all things even family decisions I have to do right by him.  I have to discern his voice before doing anything else (and quite honestly doing what’s best for the family can wind up being what it is.)  I do have to live my life with the fundamental narrative that daily I must turn my will and my life over to the care of God.  This doesn’t mean that life goes perfect and that I don’t get hurt and suffer.  God does not prevent every bad thing from happening, but I know he’s with me when they do and I’ve learned to wait things thing’s out listening for him.  Another way of saying this is that I’ve come to know myself, to experience myself, as a beloved child of God.  That changes everything.

There is, then, a “therefore” that arises from this fundamental belief I have that my life is not my own but belongs to God and is entrusted to God’s care.  As my life belongs to God, I have to conduct my life God’s way which means according to the same love God has shown me in Christ through the presence of the Holy Spirit.  Jesus said, “Love your neighbour as yourself.”  He meant that his people actually do that.

While I’m quoting Jesus, let’s look briefly at our reading today.  This scribe came to Jesus having seen that Jesus had answered well all the questions that the various power groups in Jerusalem had used to try and entrap him that they might have a legitimate reason to kill him.  Jesus brilliantly turned all the questions back on them.  So, this Scribe (Scribes were like lawyers with a lot of academic behind them) wants to know if Jesus is a true Jew at heart. A true Jew would have keeping the Commandments as their reason to live and so he asked Jesus what was the greatest of all the commandments.  Jesus answered quoting a Creed rather than naming one of the Commandments.  

This Creed was and is the basic Creed of the Jewish faith.  They call it The Schema, which is the Hebrew word for “listen”.  “Listen, O Israel, the Lord is our God, the Lord alone.  You shall love the Lord your God with all your heart and with all your soul and with all your might.”  The Israelites were to memorize this Creed and recite it at all times.  It would have been on their lips when their feet hit the floor in the morning.  In a day when people worshipped many gods, Israel had to remember who the only God is.  They had to love God with their whole being and Love is an active word.  As a people, as a nation they had to live according to the love of God and by the community that arises from this love the other nations would know who the true God is.  As a faithful Jewish man this was Jesus’s Creed.  

So, Jesus also added a second part “and to love your neighbour as you love yourself,” which comes from the Book of Leviticus at the end of a list of laws requiring Israel to practice justice and economic fairness and particularly show it to the poor.  This was something all those power groups in Jerusalem who were seeking to kill Jesus were not doing.  They were trying to save whatever hint of privilege and power they had by buttering up the Romans and collecting taxes that the poor could not pay.  They were obviously not listening to their Creed that God alone is God and loving God with their whole being was their purpose.  They were rather cowering before the supposed divine power of the Roman Emperor and abusing the poor while they themselves kept their privileges.  

         It is interesting to note that when Jesus was there in the midst of his most powerful enemies who were trying to entrap him in order to kill him, he stood on the foundational Creed that was in his heart.  And so, that brings me back to asking the question what is your Creed?  When you get up in the morning what are you saying to yourself…and is it healing and restorative?  Does it bring you to remember the “Truth” that you are a beloved child of God?  Does it inspire you to live for someone other than yourself?  What’s your Creed?  Amen. 

Saturday, 31 October 2015

What Do We Mean When We Say "God"?

Text: Mark 12:28-34
Jesus teaches us that the greatest of the commandments is to hear, to take heed and obey, that the Lord our God is the only God (that’s what he means by God is one.) and to love the Lord our God with our whole heart and with all our soul and with all our mind and with all our strength, and secondly to love our neighbours as ourselves.  This is a very powerful statement of what we call monotheism – belief that there is only one God as opposed to many, or polytheism.  Now, I’ve been around the block enough to know that what people mean when they say the word “God” is quite different.  Let me throw some scenarios out to you and see what you think.
            In World War II Allied leaders such as Mackenzie King, Roosevelt, Truman, and Churchill readily spoke of and called on “God”, blessed our people and our troops, and indeed portrayed that “God” was on our side in this global struggle with evil…but so did Adolph Hitler.  HItler readily referred to “God Almighty” in his speeches and claimed “God” was on the side of the German people and with them in their struggle to overcome the unfair hardships that were imposed upon them by the Allied powers after World War I.  In the European Theatre of WWII all the nations, Allied and Axis, were Christian, had the support of their “national” churches, and for all shapes and purposes were referring to the same “God”.  Did one of us not have the right God?  Speaking from an Allied perspective, had “God” abandoned the German people for being evil or something?
            When Stephen Harper and Barak Obama finish speeches by saying “God bless Canada” and “God bless America” do they mean the same God given that Canada and the States have a completely different track record in the world?  What if Justin Trudeau were to say it?  Does the way a nation “loves’ its neighbour and itself through governmental policy and practice say anything about what they believe the word “God” means?
            When we in the predominantly no longer but still nominally Christian West refer to “God” is it the same “God” that much more devout Muslims world over refer to as “Allah”?  When Muslims say “Allah Akbar” which means “God is great” are they saying the same thing we are saying in the simple table grace we no longer teach our children to pray that goes, “God is great.  God is God.  Let us thank him for our food”?  We’re both monotheists rooted in the faith of Abraham, the Father of the Jews and Muslims.  If we are all monotheists, are we or are we not referring to the same “God”?  What about when it’s the Taliban or ISIS saying “Allah Akbar” or white supremacist Christian militias in Montana somewhere, are these groups referring to a different God than the One True God which monotheistic faiths profess?
 Well, I dare to take a risk and say that if we are truly going to be monotheists and say there is only one God, then there indeed is only one God and all these different groups whether good or evil look to the same God.  The problem is that we have different ideas about God that profoundly affect what our faith looks like in practice.  Let’s unpack this a bit.
One thing that sets humans apart from the rest of creation is that God created us to be in a personal, life-grounding relationship with him so that we can live as his image in reflection of his glory in his creation.  We are the priests of creation who are to give voice to the Creation’s worship of its Creator.  To do this we are the part of the Creation that must know God, but we in our sin have messed all that up.  We put ourselves in the place of God.  Due to our created purpose and the nature as being God’s image-bearers we humans, for a lack of a better way to say it, have a hole in us that only God can fill.  Whether or not we are aware of it, the hole is still there and we will consciously or unconsciously either embrace or struggle against it.  We have sought to fill this hole on our own and created religions and served gods that are in our own image.  But to really fill it we must be found by God and God must reveal himself to us which God has done among the descendants of the man Abraham as Jesus of Nazareth the Jew, a people of whose history he is an integral part.  If we want to know who God is we must look at Jesus and what we find is that the One God is actually Trinity – One-in-Three, Three-in-One – Father, Son, and Holy Spirit.  Our God-shaped hole is only filled by our participation in the Trinity’s giving himself to us through Jesus Christ in the Holy Spirit.
Well, I’m going to wind up getting way too theological for you at this moment so I’m going to back up and come at this from a different angle and talk about the word “God” and what it means.  God never revealed his name to us as “God”.  We call God “God” because that is the English form of the word that the Germanic peoples had that Christian missionaries coming into Europe way back when adopted to talk about God.  In their ancient language “God” means ultimately “to call on” or “to invoke”.  These missionaries used an early form of the word “God” to translate the Latin word for deity which was “Deus” which in turn was the word the Romans used to translate the Greek word for deity which was “Theos”.  “Theos” was the Greek word used to translate the the Semetic word El or Al which for lack of a better word means “God”.  Arabic speakers used the word “Allah” which means “the God” to do the same.  Long before there ever was Islam there were and still are Arabic-speaking Christians who called and still call God “Allah”.  So, please don’t think that the name “Allah” is strictly a Muslim thing.
Jews are reluctant to call God by any name, but in the Old Testament God has three names.  The first is El which was the highest-ranking God in the Canaanite pantheon.  The second is Elohim which is the plural form of El and means “God of gods.”  Third is Yahweh, the name that God revealed to Moses from the burning bush which means “I am who I am and I will be who I will be.”  This was God’s way of telling Moses that Moses could have no power over him as if he were just some god that could be controlled by ritualized magic.
God had a particular relationship with the Israelite people that began with Abraham through which he has revealed himself.  The Jews are his people and he is their God.  God even, at times, called himself their Father.  When Jesus said “Hear, O Israel, the Lord your God is the only God we are to hear an emphasis on your – the one true and living God has made himself known to all peoples through his relationship with the Israelite people.  Into this relationship comes Jesus, God the Son become human who reveals to us that at the heart of the very nature of God is not all-powerful domination but rather giving of oneself in self-emptying love for the sake of others even to the extent of dying for others. This is the way God is in his very self as Trinity.  The Father gives of himself in the Holy Spirit and there is the Son.  The Son gives of himself in the Holy Spirit to the Father and there is Love.  The Father and the Son give of themselves in the Holy Spirit and there is Creation and Salvation and our inclusion by adoption and real participation in the relationship of God the Father and God the Son.  The Trinity is God’s self-revelation to us that has come to us through his relationship with Israel.
Gregory of Nazianzus who was one of the drafters of the Nicene Creed once said, “When I say God, I mean Father, Son, and Holy Spirit.”  He meant to distinguish what and who Christians believe “God” to be.  God is a loving communion, a community of persons who give their self’s to each other in self-emptying love so completely that they are One – One-in-Three, Three-in-One – and this is completely incomprehensible to us and only makes sense if we love one another as God has loved us.  Doing community in the name of Jesus according to the way of Jesus through the indwelling presence and power of the Holy Spirit in self-giving love according to the love and will of the Father is our purpose as the church.  It is the image of God, the Trinity, restored in us.  If we focus on anything other than overflowing in the love of God for one another and our neighbours, we are missing the boat.
Finally, it is very easy in monotheistic faiths to go to war if our understanding of God is unitarian rather than trinitarian.  Christians, Muslims, and Jews have all done and continue to do atrocities in the name of "God" whom we understand as simply an all powerful Creator and Judge.  How different it would be if we truly accepted God’s self-revelation as Trinity over and above our ideas of “God” and focused on being healing and reconciling communities in his image of loving Communion.  Amen.