Saturday 9 November 2013

Work for I Am with You

Text: Luke 20:27-38; Haggai 2:1-9
Just shy of fourteen years ago my father died. It was cancer. He was just 60. I remember the evening of the funeral home visitation. The place was packed by the time I got there. I had one objective in mind of getting to the casket to see my father but I had to push through all those relatives and family friends and be cordial along the way. I finally got to him. The Lord only knows what I was expecting. My brain was humming and for an instant I almost passed out. My always inappropriately dramatic step-mother was trying to distract me because she thought I was going to lose it or something. Nevertheless, there was Dad and there he was not. Where did he go? My father, my truest friend. The one who topped the list of the very few people in this world that I feel love me unconditionally, whom I feel safe around. Where did he go?

Fourteen years later, I still grieve. I miss him. These past few years there have been times when I really needed him and he is gone. I'm really angry and heartbroken that my children have no idea who that man in the picture is. Will they ever meet him? You people know what I'm talking about. Death has touched us all. It's brutal. Death is serious business and not easily euphemized or should I say euthanized with fairy tales of what happens to us when we die...let alone our pets. Boy, I'd better lighten it up here a bit. So, looking there at my dad there in that casket, where did he go? What happens to us when we die? What should I tell my children when they want to know where my daddy is? 
Well, there's myriads of pop-culture ideas floating around that we have borrowed from ancient Paganism and still people espouse them. A common theme among these ideas is that we have an immortal soul that leaves us and goes somewhere else where we will be forever. Sometimes we say something like we become a star or an angel and look over our families. Or, we are still here watching over things but we just can't be seen. Or, we're eternally doing all those things we loved doing like driving tractors or hunting deer. Though nobody ever says what happens to the deer that get killed in heaven. Do they go on to another heaven where they get to hunt the humans or something? Sometimes our immortal souls get stuck between here and there and we become a ghost. Then there's the really bad among us. They can go to Hell.

Now, I'm going to shock you here for a minute. There is a pop-Christian Gospel that we are all familiar with that states that if we believe Jesus died for our sins and serve him in this life our immortal soul will go to Heaven when we die and conversely, if we do not repent of our sins and accept Jesus as our Lord and Saviour in this life our immortal soul will go to Hell when we die. Here's the shocker. The Bible never claims we have an immortal soul. In fact, nothing about us is immortal, at least not yet. Only Christ Jesus has immortality (1 Tim. 6:13-16). Rather, what the Bible says is that because of God’s grace extended to us in Jesus Christ by the gift of his Spirit, the Holy Spirit, in us, we will live for a time in paradise or heaven with Christ without bodies until Jesus returns and the Trinity makes all things new and in the midst of that there is the resurrection of the dead when we are given new, immortal and imperishable bodies. It is the Holy Spirit in us by, with, and through whom we live past death. Go and read Romans Chapters 6 and 8 and particularly Rom. 8:11 which reads: “If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ from the dead will give life to your mortal bodies also through his Spirit that dwells in you.” N.T. Wright, an Anglican New Testament scholar likes to quote another scholar's analogy that our software gets uploaded into God's hardware until the time he restores it all. When we die everything about who we are in our entirety as persons, the Trinity somehow keeps with and in himself until he restores us to our bodies made anew when he raises us from the dead.

When I tell my children where my Daddy is I say he is with Jesus and we'll see him when, as my kids like to say, God has a body. They picked that up around Easter a couple of years ago when their Sunday School teacher was trying to explain resurrection to them. Bodily resurrection is our hope. Resurrection and embodied life in a creation made new, a creation in which there no longer is sin or death and as Isaiah said in chapter 11:6-9, “The wolf shall dwell with the lamb, and the leopard shall lie down with the young goat, and the calf and the lion and the fattened calf together; and a little child shall lead them. The cow and the bear shall graze; their young shall lie down together; and the lion shall eat straw like the ox. The nursing child shall play over the hole of the cobra, and the weaned child shall put his hand on the adder's den. They shall not hurt or destroy in all my holy mountain; for the earth shall be full of the knowing of the LORD as the waters cover the sea.”

The Day will come when God's kingdom will indeed come and his will will indeed be done here on earth as it is in heaven. Jesus will return and reign over his creation unhindered, visibly, and righteously. He will put things to right. In Jesus' kingdom there is justice. We must work for it now. In Jesus' kingdom things are beautiful. We must work to make our lives and our communities and the world around us beautiful with art and music and picking up after ourselves. In Jesus' kingdom there is no poverty. We must work to end it even if it means we ourselves must live with less. In Jesus' kingdom there is nor war or violence or abuse of power. Therefore, we must be leery of how we use power and work for reconciliation now. What we do now towards Jesus and his kingdom coming will endure into the new creation as Paul writes at the end of 1 Corinthians 15, his great chapter on the resurrection. “Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labour is not in vain” (1 Cor. 15:51).

The LORD gave the prophet Haggai a word to give to two Jewish leaders a long time ago that speaks strongly to us today as churches seem to be dwindling away all around us. The Lord said “Work, for I am with you.” This word came to a small yet faithful remnant who had returned to Judah from the Babylonian exile. When they got back they decided to build their own houses, lavishly I might add, to the neglect of the temple and as a result they did not find fulfillment for never having enough. God eventually had to send drought to get their attention and when he had it he told them to build the temple and even though it might not be what it was in its former days, in that place, in that temple he would grant peace. The Hebrew word for peace is Shalom and it is more than simply the absence of enmity. It means contentment, friendship, a kind of prosperity where everyone has enough and no one has too much, and mental and emotional soundness...and it is because God is in our midst.

That word is for us too. We are to work at building the temple but let me tell you about that temple. Paul in 1 Corinthians rhetorically asks; “Do you not know that you are God's temple and that God's Spirit dwells in you (3:16)?” We are the temple; God’s Spirit dwells in us and is evident in the fellowship we share. The temple in the Bible was not simply a place where people came to sing hymns and hear a sermon. It was the place where human sin was dealt with and and borne away. It was the place where God and humanity were reconciled. It was the place where there was Shalom. So, for us now as those who are presently made alive in Christ, who have the hope of resurrection as the Holy Spirit is in us, our first order of work is to be building the temple, building shalom, here and among ourselves. We do this by confronting sin; first the sin in our own lives by prayer and confession and avoiding it. Then, we deal with the sin in our midst by holding one another accountable to the teachings of Scripture. In both cases, healing and reconciliation is the goal. Our second order of work is to bring reconciliation to the world; first, by announcing God’s forgiveness through Jesus Christ, then by working for reconciliation in the midst of brokenness of human community around us and in the world. We are those who name sin and evil for what it is and then strive to heal the brokenness left in its wake bringing forth reconciliation. Friends, let us not neglect the temple in which we by God’s grace freely live. Resurrection, New Creation, and Jesus returning to put the world to rights these are our hope for which we strive. Yet, here and now our Christian fellowship is the temple wherein the Triune God of grace lives and moves in his very being to make us anew right now. The way we love one another and our neighbours, the quality of our Christian fellowship, is the living proof there will be resurrection and New Creation and that Jesus indeed is the Risen Lord and will return to put his world to right. The way you people love each other is the proof my kids will one day meet my father. Please do not forget that. Amen.