Saturday, 25 July 2015

When I Look at Your Heavens

Text: Psalm 8
When King David stood under a starry sky one night and wrote “When I look at your heavens, the work of your fingers, the moon and the stars that you have established; what are human beings that you are mindful of them, mortals that you care for them?” he most likely understood himself to be standing on a flat earth that was somehow fixed in a huge bubble that God had created in the midst of primordial waters.  He would have believed that the sun and the moon revolved around the earth and that the stars were fixed in their places.  He would have had no idea that the sun was a big ball of hydrogen and helium gas set on fire by gravity.  He would not have known of the existence of other planets or even what a planet was.  David lived around 1000 BC.
In the 2nd Century AD a Greek scientist named Claudius Ptolemaeus wrote a book called The Almagest in which he described the motions of celestial objects as he saw them.  In it he is the first to really describe what is known as the geocentric or earth-centered model of the universe.  Like David he believed the earth was flat and that the sun and moon and stars orbited around the earth.  He also described the movement of objects called planets or planetes, which means wanderers.  These are lights in the skies like stars but they wandered around and even appeared to move backwards at itmes.
Apart from a few wackos’ geocentrism was the way nearly all cultures understand the universe, from the Chinese to the Arabs to the Hindi and the Europeans.  But, this all changed in the 1500’s.  An expedition begun by the Portuguese explorer Ferdinand Magellan circumnavigated the globe proving that the Earth was round rather than flat.  Then in 1543 Nicolaus Copernicus published his revolutionary work On the Revolutions of the Celestial Spheres offering a heliocentric or sun-centered model of the universe in which the planets including Earth and the stars revolved around the Sun making it the center of the universe.  He was also a proponent of the theory that Earth spun on an axis. It took a little over 50 years and Galileo’s Telescope, and Johannes Kepler’s discovery of the elliptical orbit of the planets for the Copernican Revolution to truly kick in.  The Roman Catholic Church, Martin Luther, and John Calvin all thought Copernicus’ theories to be heretical contradicted Genesis Chapter One.
If you go outside on a clear dark night you can see the Milky Way, a thick band of stars that crosses the sky.  Galileo was the first to say that the Milky Way consisted of stars rather than a very distant band of fire.  In 1750 on the coattails of Galileo’s telescope and Sir Isaac Newton’s Theory of Gravity the Englishman Thomas Wright suggested that our sun is just one of thousands of stars revolving around a central point and this galaxy looks like a mostly flat disk.  He was spot on but little did he know that at the center of the Milky Way there lurks a supermassive blackhole.  It’s taken the likes of Albert Einstein and Stephen Hawkings and telescopes that see the light of Gamma rays and x-rays and radio signals to establish that. 
We have since come to accept that the Milky Way consists of roughly 100-400 billion stars maybe even a trillion if you count proto-stars and it is between 100,000-180,000 light years across.  It is a gross under-estimattion that there are 100 billion planets in the Milky Way.  40 billion of those like Earth are in habitable zones.  Our Solar System is on an inner-edge of a spiral arm located 27,000 light years from the center around which it takes 240 million years to make a full revolution.  The last time Earth was here dinosaurs were just about to begin their dominance of life on earth.
On the coattails of Einstein’s work of establishing the universal constant of the speed of light Edwin Hubble, the namesake of the Hubble telescope, between in the years of 1922-23 stared into the heavens from the Mt. Wilson Observatory in California through the monstrous 100-inch mirror of the Hooker Telescope and discovered that what we had been calling the Andromeda Nebulae is too far away to be a part of the Milky Way.  It is indeed another galaxy, the Andromeda Galaxy.  He then went on to discover more and more galaxies and also noticed that these galaxies were shifted towards the red end of the spectrum meaning they were expanding away from each other. 
We have very recently, in the last ten to twenty years come to know that not only is the universe expanding it is accelerating as it does so giving birth to the notion of something they call Dark Energy which makes up about 70 percent of the stuff in the universe.  There is also Dark Matter out there making up about 25 percent of the stuff.  Its dark because it doesn’t interact with photons which means it doesn’t light up.  Of all the stuff in our universe we can only see five percent of what is actually there. 
What do we know about the five percent?  Well, the light from the furthest objects that we can see took almost 13.8 billion light years to get here.  There are approximately 170 billion galaxies in the observable universe each of which contains anywhere from 1,000 to 1 trillion stars.  We cannot imagine the number of planets that might be out there let alone habitable ones.
Because the universe is expanding most astrophysicists say that it began with a Big Bang roughly 13.8 billion years ago and they will use the word “created” and the phrase “created out of nothing”.  Many scientists today do believe in God and like David stare in awe and wonder at the universe God created.  But let’s stop there for a moment because David was looking at vastness the of the universe and contemplating how it is that the God who created it could love humans.
When David asked “what is mankind that you are mindful of him, the son of Adam that you care for him?” he likely believed that God created a man named Adam from the dust of the earth and a woman Eve from one of his ribs and from those two came humanity.  One thing he certainly sees is humanity’s apparent insignificance, weakness, and smallness before the greatness of the heavens.  Yet, there is something remarkable about us.  God made us a little lower than the heavenly beings, yet has given us dominion over his creation to be his vice-regent.
Even science says we have a special place in the universe.  When we look at the universe from the infinitesimally small side, it is accepted that all the stuff in the universe, the energy and particles from which atoms are made were contained in one very small extremely dense super-particle that God created out of nothing that exploded to become this big universe.  Early on hydrogen and helium formed and then gravity pulled together super-massive stars that lived for a few billion years and then exploded.  These massive explosions, supernovae, provided the energy to form the dust of slightly heavier atoms one of these being carbon upon which life as we know it is based and blew this stardust across the universe.  This stardust formed into more stars and then planets.  In fact, the particles which form the atoms which form the molecules which form the cells of which we each consist have been around from the very beginning getting rearranged by different forces until finally here on planet Earth there is life, life of varying kinds.  Some life forms here on Earth eat rocks and some even need sulphuric acid to live.  We humans are special in that we are the part of the universe that is able to understand the universe.  Someone once said, maybe it was Carl Sagan, “The universe has an interesting sense of irony, in that you are the universe experiencing itself.”  I won’t mention the possibility of alien life.
We are indeed quite wonderful.  In these eyes through which we stare at the heavens and proclaim the majesty of God, in just one of them, there are about 130 million photoreceptor cells.  In just one of those cells there are over 100 trillion atoms, way more atoms than there are stars in the Milky Way galaxy in one tiny cell of your eye.  When we stare into the stars with these eyes we are actually looking back in time and can see the very remnants of supernovae which we call quasars billons of lights years away that may have been the supernovae that provided the stardust out of which this solar system, this planet, and each of us is made.  Wow!
The name of VBS program this week was “To the Edge: Encountering the God of the Universe”.  With these eyes we cannot see the edge of the universe, but get this, with our ears we can hear it.  The Big Bang produced a remnant of sound that permeates the universe.  When I was a kid TV stations went off the air shortly after midnight leaving my little black and white TV hissing with static.  This will blow your mind.  About one percent of that noise is produced by the Big Bang.  Through something as simple as our little black and white TV sets the very beginning of the universe can say, “Here I am.”
When we consider all this, David was indeed right when he wrote in Psalm 139:14 we are “fearfully and wonderfully made.”  Yet, we are more than just stardust that has evolved to be able to observe and understand bits and pieces of this mind-blowing universe.  We are the part of the universe God has created to know and love him and to give voice to the praise the Creation offers its maker.  Everywhere, from the biggest galaxy to the smallest particle, every part of the Creation when you take the time to look at it loudly proclaims, “If you think I’m wonderful consider the One who made me.”  And when we do, we, like David, say, “O Lord, our Lord, how majestic is your name.”
The awesome God who created this inconceivably huge and wonderful universe loves us each.  He hears the static of our prayers and answers.  In, through, and as Jesus Christ by the powerful working and presence of the Holy Spirit in Christian communities all over this planet God is making humans to look less like a virus in his good Creation and more like himself in the love we share, the love he demonstrated in Jesus giving his life for us and which pours into our hearts with the gift of his very self, the Holy Spirit. Jesus, God the Son becoming human, his death, and his resurrection was a new Big Bang.  Each of us in Christ is New Creation and the God of the universe calls us each his beloved child.  If you think the universe is awesome, take a look at yourself in Christ Jesus and consider the awesomeness of that.  Amen.

Saturday, 18 July 2015

BUT GOD...The Two Most Powerful Words

Text: Ephesians 2:1-10; Esther 5:1-8
Audio Recording
Last week I talked about our Christian family story, the story of God’s pre-Creation plan to adopt us as his very own children.  Our story as Paul lays it out in Ephesians 1:3-14 is that God planned even before he laid the foundations of the creation that God the Son would become a human, Jesus of Nazareth, and that in and through him by the bonding work of the Holy Spirit God would unite all things in heaven and on earth in him.  Included in that story is God’s pre-Creation plan to adopt us as his very own children in Christ Jesus and apportion us an inheritance with him.  As God’s creation is good, we will do good works in it to the praise of God’s glorious grace.  All this is just because of the Trinity’s good pleasure and will, indeed his love.
In chapter two here Paul begins with acknowledging that there is a problem that might threaten God’s pre-Creation plan: we humans are willing participants in Death.  There’s a rogue power at loose in the air, so to speak, that we follow by following our passions and desires, by living “my way”.  We don’t get this in the English translation, but in verse two here where Paul mentions “the course of this world”, the word “course” in Greek is aeon meaning “an age” or the “life force” of an age or the “spirit of the times”.  If we capitalize Aeon, it becomes the name of a god stated in a way that sounded like one of the gods the ancient followers of Gnosticism believed in.  The “Aeon of this world” is what Paul is talking about and it is an evil power who deludes us by pleasure and clouds our minds so that we follow in its way by living “my way” to our own demise and destruction.  It is the way of death.
Paul calls those who follow the “Aeon of this world” “sons of disobedience”.  The Greek word for “disobedience” is apeitheia.  It sounds like apathy – unfeeling, uninterested.  It also sounds a bit like atheism, which means “without God”.  But neither of those words are its root.  Its root is peithia, which means to be persuaded, believing, convinced.  A-peitheia is the word the early church used to describe those who refused to believe the Gospel of Jesus Christ, that he is Lord and Saviour of the world, the Son of the only True God.  So it’s not just disobedience that Paul’s talking about here.  It is a lifestyle of blatant refusal of the love of God that he has so obviously revealed in and through Jesus Christ.  Humanity’s apeitheistic way of life, no matter what spin we put on it to explain ourselves and our “way of life”, is the way of death.  To be a son of Apeitheia following the “Aeon of this world” is to be a child of wrath.
To give an example of the “Aeon of this world” as it persists today, I find it ironic that at funerals today it is becoming popular, especially if the deceased was a man of successful stature, to play a recording of Mr. Sinatra singing his classic hit “My Way”.  The lyrics are as such:
“And now, the end is near and so I face the final curtain.
My friend, I'll say it clear.  I'll state my case, of which I'm certain.  
I've lived a life that's full.  I've traveled each and every highway.
But more, much more than this, I did it my way.  

Regrets, I've had a few, but then again, too few to mention.
I did what I had to do.  And saw it through without exemption.
I planned each charted course, each careful step along the byway.
And more, much more than this, I did it my way.

Yes, there were times, I'm sure you knew when I bit off more than I could chew.
But through it all, when there was doubt I ate it up and spit it out.
I faced it all and I stood tall and did it my way.

I've loved.  I've laughed and cried.  I've had my fill, my share of losing.
And now, as tears subside I find it all so amusing.
To think I did all that and may I say not in a shy way
- Oh no, oh no, not me - I did it my way.

For what is a man, what has he got?  If not himself, then he has naught.
To say the things he truly feels and not the words of one who kneels.
The record shows I took the blows and did it my way.
Yes, it was my way.”
“My Way” sung by Mr. Sinatra at a funeral just smacks of irony.  The Bible’s explanation for why there is death and suffering and evil in the world is that we humans choose to be our own gods who do it “my way”.  “My way” is the way to the grave in which we all will lie, so why glory in it?
Verse four begins with two of the most powerful words in all of history and they are not “my way”.  They are BUT GOD.  God has intervened in our “my way”-ing ourselves to death in a very surprising way.  God’s pre-Creation plan is not thwarted by our willing participation in death because God is rich in mercy and acts in love towards us and saves us by grace.  Let’s look back at Esther for a moment and think about grace. 
King Ashuerus showed grace to Esther and eventually saved her people from Haman’s plot to annihilate the Jews.  The king saw Esther standing outside his chamber door dressed up and looking pretty.  Even though she was his wife, she couldn’t just go in there for assuming right of entrance to the king was punishable by death no matter who you were.  Yet, the king sees her and extends the royal sceptre to her giving her access to himself, and he hears her request, and he acts for her benefit.  Such is grace.
I think we have lost the true Biblical definition of grace.  We like to say that grace is unmerited favour and confuse it with the courtroom idea of a judge finding someone guilty of crimes punishable by death and yet takes pity on him and waves the punishment saying Jesus’ death served in its stead.  Yet, the Bible’s definition of grace does not originate in the courtroom.  Rather, it comes from the royal throne room.  Grace is like when a royal figure, and in our case God, takies pity on a person and invites her into his presence where he extends his favour to her, listens to her request, and acts in beneficence for her.
Turning back to Ephesians and Paul’s mega-monumental BUT GOD, God has shown us this royal throne room grace.  God has seen us standing outside his chamber not dressed in our royal robes looking pretty like we deserve something but rather looking like the walking dead who have wasted the life he gave us on following the “Aeon of this world” along the course of “my way”.  Paul’s mega-monumental BUT GOD is that in his great love even while we were dead God has caused us to live again together with Christ Jesus – by grace we have been saved.  God has saved us, delivered us from death and the way of living that leads to it.  Our new reality in Christ is that God has raised us up together with Christ Jesus and seated us together with Christ Jesus in the heavenly realm where faith is now the way of life in which we live.  Furthermore, through us God is and will continue to demonstrate to the world that is under the influence of the “Aeon of this world” the immeasurable riches of his grace through acts of beneficence to us in Christ Jesus in the ages or aeons that are coming. And yes, Paul did just make a play on the word aeon.  An aeon is no god.  It is simply a period of time that is in God’s hands.  The new aeon we live in now and forever is filled with God’s grace – with access to God’s presence, God’s favour extended towards us, and his acting for our benefit.
Paul is saying that in us in Christ Jesus there has been a fundamental change in the nuts and bolts of human existence.  We in Christ who by nature were children of wrath bent on self-destruction are now by grace the adopted children of God.  By God’s gracious acting and not our own we are the one’s who have been saved from death and are created anew to live in Christ Jesus through faith.  Our way of life is no longer the “my way” that leads to death, but rather the “in Christ” way of faithfulness.  Instead of living apeithetically, we live peithetically convinced that in his love by his grace God has made us to be newly created for the good works that he had planned for us to do before he laid the foundations of Creation. 
To close, our song can no longer be the funeral durge of “My Way”.  Rather, we have a new song and it goes like this:
'Tis so sweet to trust in Jesus, just to take Him at His word,
Just to rest upon His promise; just to know, thus saith the Lord.

How I love to trust in Jesus, just to trust His cleansing blood.
Just in simple faith to plunge me ‘neath the healing cleansing flood!

Jesus, Jesus, how I trust Him!  How I've proved Him o'er and o'er!
Jesus, Jesus, precious Jesus!  Oh, for grace to trust Him more!

Yes, I've learned to trust in Jesus, and from sin and self to cease,
Now from Jesus simply taking life and rest and joy and peace.

Jesus, Jesus, how I trust Him!  How I've proved Him o'er and o'er!
Jesus, Jesus, precious Jesus!  Oh, for grace to trust Him more!

I'm so glad I learned to trust Him, precious Jesus, Savior, Friend,
And I know that He is with me, wilt be with me to the end...

Jesus, Jesus, how I trust Him!  How I've proved Him o'er and o'er!
Jesus, Jesus, precious Jesus!  Oh, for grace to trust Him more!


The thing we must remember is the power of that mega-monumental BUT GOD.  No matter how dark and twisted or painful life can get there is always the BUT GOD...God's intervening graciously, himself, his own presence with us, lavishing his favour upon us, and acting for us.  God graciously acts to save when we are in the midst of life's twists and and turns...Oh, for grace to trust him more.  Amen.

Saturday, 11 July 2015

Let's Get Our Story Straight

Text: Ephesians 1:3-14
Audio Recording
My Grandmother on my father’s side had some family stories to tell.  One of them was that we were descended from Mad King Ludwig, the last king of some kingdom somewhere in Germany.  His castle was the one that the Disney castle was fashioned after.  This story was passed down from Grandma’s mother’s side of the family as their name was Ludwig.  The story went that Mad King Ludwig was such a crazy king that his people deposed him.  He had seven sons who fled the country and one of them settled in Rockbridge County, Virginia near the little town of Fairfield and is buried in an unmarked grave in the Ludwig family cemetery on a plot of land that was at one time the Ludwig family farm.  This Ludwig would have been Grandma’s great or great-great-grandfather.  This would have been in the early to mid-1800’s. 
I had no reason to doubt this family story.  After all, I have actually been to the little cemetery and seen the grave of one Charles Ludwig who was her great-uncle after whom my great-uncle, Uncle Charlie, was named.  As far as family folklore goes, that’s enough evidence to prove even the existence of Bigfoot.  But, about ten years ago I shared this story in a public setting to an audience of a couple of hundred people.  Afterwards, a man came up and told me I might want to check my details because it was entirely likely that Mad King Ludwig didn’t have any children and gave me a knowing look to assure me that the details of the true story were going to be interesting.
Well, that was the first time that it had ever occurred to me that I could go online and research this bit of family trivia.  The Disney castle is indeed patterned after Castle Neuschwanstein which was built by King Ludwig II, the last king of Bavaria also known as “Mad King Ludwig”.  He was reclusive and quite eccentric, an extravagant lover of architectural projects and the theater.  He was the patron of Richard Wagner.  In 1870 after the Franco-Prussian War he signed away Bavaria helping to solidify the German Empire to be ruled by Wilhelm I.  In 1864 at age eighteen he took the throne, but he did not care for being king.  He blew through the family wealth by building some remarkable castles and theatres, and through patronage of artists and playwrights, and by giving extravagant gifts to people of the countryside who were hospitable to him.  He almost got married, but called it off and according to his diaries Ludwig II was gay; so no children.  As far as being “mad” goes, on June 10th of 1886 the Bavarian government had him declared insane and deposed him largely because of his spending and unwillingness to be involved in government.  Three days later he was found dead; likely murdered at age forty.  Those closest to him said he was indeed eccentric but not insane.  The Bavarian people loved him and did not seek to oust him.  The insanity charges and deposition were a total government fabrication. 
So as far as my grandmother’s family story goes, Ludwig II had no children and he was not “Mad”…so much for claims to royal decent.  I guess I’ll just have to accept that Grandma’s Ludwig background wasn’t a royal soap opera after all, but rather just the product of normal immigration from Germany to the US of people fleeing the Prussian wars in the 1860-70’s.  Humbling indeed.  I guess I won’t be darting off to Germany claiming rights to the “real” Disney Castle.  Well, I may not be a great-great-great-great-great-or maybe one more great grandson of the last king of Bavaria.  But, Paul can offer me/us some consolation: forget claims to royalty we are adopted children of God and he’s apportioned to us an inheritance in the Kingdom of God.  Let’s check that story out.
Here in Ephesians Paul wants to reveal a secret about those who are in Christ, a mystery he wants to make known to us, a revelation of a plan that God has had since way back before Creation.  The skeleton in our closet is God’s pre-Creation purpose for us in Christ.  It’s a true story and it may be a bit different than the story you’ve heard.  It’s the story of how God because of his good and pleasing nature has poured his good pleasure, his grace, his favour upon his Creation just so everything in it can come together and say, “Ah, this is really good. You have blessed us in Jesus, your Beloved, with every spiritual blessing in and under heaven.  Praise you God the Father of our Lord Jesus Christ.”  Admittedly Paul’s language is a bit lofty as he tells our story.  So, how does the story go?
It was God’s plan from before Creation that in the fullness of time God the Son would become a human, Jesus of Nazareth, and in him God would gather all things, unify all things, all things in heaven and all things on earth.  Before he laid the foundation of the world he chose us, each of us who are in Christ to be holy and blameless before him.  Paul continues that it has been God’s plan since before Creation to adopt us as his very own children with all the rights of sonship (which was the highest status children could have in the Roman world.  Even you children of God in Christ who are daughters, you have all the rights of sonship).
We in Christ are holy and blameless before God because Jesus has delivered us from slavery to darkness, liberated us from it, bought us with the price of his own blood.  According to God’s good will and pleasure, it is by God’s gracious favour through the faithfulness of Jesus Christ that we have been saved.  By means of his death on the cross Jesus like the scapegoat on the Old Testament Day of Atonement has born our sin off into the wilderness of death where it is utterly destroyed.  We need no longer bear guilt and shame for past sins.  We in Christ have been saved by Jesus faithfulness.   Now, it is our turn to be faithful.   We who are in Christ must become faithful in him or to him by fulfilling our purpose to be the praise of God’s glorious grace.
Paul goes on to say that according to God’s glorious and gracious plan, the plan he made before Creation, he has also allotted us in Christ an inheritance that we will receive at the fullness of time when we are raised as Jesus was raised.  Until then, we in Christ have been sealed with the royal seal of the Holy Spirit.  God has given us an allotment of his very self from our inheritance as a downpayment.  The Holy Spirit works in us transforming us to be holy and blameless.  He equips us for our share in Jesus ministry, which is his rule as the Lord of the Kingdom of God and over all Creation.
This story is the truth about us in Christ.  In Christ means that we are organically united to Jesus so that we participate in his new resurrected and ascended humanity.  It’s like saying we share his DNA.  For now we are being transformed little by little, yet more and more as we go about living as a faithful community of faithful disciples of Jesus Christ.  Prayerfully and with the Scriptures in hand we together strive to be faithful with the result that our lives become the praise of God’s glorious grace.  The Holy Spirit is the proof to us that the story of our adoption and inheritance in Christ is true and the transformation he works in us as we go about being faithful (and even when we are unfaithful) is the proof to the world that this story of God’s gracious plan for his creation is the truth.  We are not children of wrath.  We are children of adoption in Christ, the recipients of God’s good will and pleasure and he’s had that plan since forever.  That’s the straight story of us.  So, get on with it.  Amen.

Saturday, 4 July 2015

The Power of Grace

Text: 2 Corinthians 12:1-10
Audio Recording

I have often thought of writing a book about what to do while laid up in the hospital.  We are hardly more weak and vulnerable than when we’re in the hospital.  In the hospital bed things like control of one’s own life and dignity suddenly disappear.  At all hours of the day and night people come into your room to “do things” to you.  Often times, you need help with the most basic bodily functions.  And, there are the hours after hours after hours of simply having nothing to do.  It’s humiliating and you feel useless.
The weakness of being a hospital patient is very difficult to cope with.  We deal with it in ways much like the names of the Seven Dwarfs of Snow White fame.  There’s Doc, the person who self-diagnoses rather than listens to the doctors.  There’s Happy.  Happy is weirdly optimistic about the prognosis believing a positive outlook is best for healing.  There’s also Grumpy, who barks and orders everybody around and is never satisfied with the treatment.  Who can forget Sleepy?  Sleepy possesses the unusual ability to sleep 24/7.  Then there’s Bashful, the meek little mouse of a person who doesn’t want to be a bother to anyone and so he never asks for anything even when they forget to bring his lunch.  Sneezy…well, sneezy likes to share his symptoms in very tangible ways (“Look at this pus in my abscess.”).  Finally, the lovable, mute, and clumsy Dopey…Dopey likes maxing out the morphine drip, need I say more.
I know I make light of a situation in life that none of us wants to go through.  We do not like being in situations of weakness.  But, let me add insult to injury, being laid up in the hospital is not necessarily what Paul means by weakness here in 2 Corinthians though I and he wouldn’t exclude it.  Paul’s “weakness” was the result of suffering for Christ.  He describes it just a few verses before in chapter 11.  “Five times I have received at the hands of the Jews the forty lashes less one.  Three times I have been beaten with rods; once I was stoned. Three times I have been shipwrecked; a night and a day I have been adrift at sea; on frequent journeys, in danger from rivers, danger from robbers, danger from my own people, danger from Gentiles, danger in the city, danger in the wilderness, danger at sea, danger from false brethren; in toil and hardship, through many a sleepless night, in hunger and thirst, often without food, in cold and exposure.  And, apart from other things, there is the daily pressure upon me of my anxiety for all the churches.”
It appears that Jesus did not step into Paul’s life and suddenly solve all of Paul’s problems like some preachers promise in order to work a conversion and/or even a donation out of hurting people.  Being quite honest, if we were to evaluate Paul’s life according to the Western values of life, liberty, and the pursuit of happiness, Jesus messed things up for Paul quite severely.  Looking at Paul – and not just Paul, but also all the Apostles, the prophets, Jesus, the nation of Israel – I think a convincing argument can be made that the closer we draw to God, the worse things get for us in the world.  But I would be totally remiss to leave it at that.  When we suffer, whether it be the trials of life or actually suffering for Christ, we who are “in Christ” have the all-sufficiency of his grace to draw on.
Let’s dig a little deeper on this and look at what Paul has to say about this man he knows who was called up into Paradise.  The man is actually Paul and in a way odd to our modern ears, Paul here describes the experience that he had on the road to Damascus where Jesus resurrected and glorified calls Paul out for persecuting him by persecuting his disciples and yet instead of striking Paul down like a Roman Emperor would, Jesus rather calls Paul to be his disciple and indeed the apostle to the Gentiles.  God’s justice is restorative, indeed transformative rather than simply retributive.
According to our translation (NIV), Paul says he was caught up into the third heaven or, rather, into Paradise.  The Greek word for “caught up” is actually a violent word if I may say that.  It rather says that he was seized, taken by force into Paradise - a reality that is open to and opened by God.  Normally, the way one gets to this Paradise is by means of death.  Paul got off easy.  In the Book of Acts chapter nine Paul says he was seized up into it in a bright light and those around him could actually see it.  So, he wasn’t just having a mental break.
This experience that Paul describes here sounds pretty freaky to us Western Protestants since we have been steeped in the anti-mysticism and the reduction of faith to moral obedience that resulted from the Enlightenment or Age of Reason or he Age of Scepticism, the philosophical movement that began in the 1600’s.  But you know, in Eastern Orthodoxy, which is still deeply rooted in the ways and experiences of the Early Church, Paul’s experience is not strange at all.  Their tradition is full of stories of devout people who glowed with light.
The point to carry away here is that because of our fallen reality, God has to take us by force to get us into his reality so that we can be part of his work in his creation.  This means that the life of faithfulness is not going to be a waltz down easy street where everything goes my way, so be it, amen, call me blessed.  Rather, the life of faithfulness is exactly what it is – living life according to God’s purposes rather than our own and this brings us into conflict with the ways of the world in every way – morally, spiritually, even bodily.  Faith requires that we be weak by this world’s standards.  Faith requires that we relinquish our illusionary state of believing we have power to control our lives and the people around us and to be who and what we want to be.  Faith requires we simply trust God.  Let go and let God and follow along.  Faith is the way of the cross in which we learn to love and to hope.  Michael Gorman a Roman Catholic scholar calls faith cruciformity, life formed by the way of the cross.
Paul goes on to share that he asked Jesus three times to take away a form of suffering in his life that was akin to pointless physical disease.  He calls it his thorn in the flesh, a reminder that he is still human.  It was probably the eye affliction that he alluded to in Galatians.  Paul says that Jesus himself answered him saying, "My grace is sufficient for you, for my power is made perfect in weakness."  In turn, Paul the man who has these great visions says to us, “Therefore, I will boast all the more gladly about my weaknesses, so that Christ's power may rest on me.”  That is to say, we should embrace our times of weakness and cling to faith while in them because when we are weak, Jesus is strong in us.  His grace is powerfully sufficient for us. 
If we examine what Paul is saying in the Greek in this passage, we find a bit of a paradox.  For us to find ourselves near fully in the presence of God, God has to seize us out of life as we know it into his own life and this act of seizing is emotionally and physically difficult.  Yet, on the other side of that coin is an amazing assurance in the face of suffering where Jesus and the power of his grace (which is nothing short of God’s own creating capacity to act and make things new) “rests upon us” in ways that the people around us will see.  Other translations say “dwells in us” or “lives in us”.  The Greek word there for “rests on” creates a rather idyllic scene of a nomadic herder pitching his tent so that he can rest.  The gracious power of Jesus through the presence of the Holy Spirit comes to repose in us especially when we are suffering.  He makes us lie down in green pastures.  He leads us beside the still waters.  He restores our souls…and people see it.
So, to put the lid on this cheese box, Paul is saying is that when we are in our weak times, whether it be suffering because of life things or suffering on behalf of Jesus as Paul often did, Jesus’ power of grace through the Holy Spirit is actively present with us working in and through us in such a way that we are at peace in the midst of our suffering and as such become a living witness to Jesus Christ and his power of grace to those around us.  We need only step into the tent with him, the tent of his presence and the power of grace that he has pitched on and in us.  In that tent we find the strength to go on, and its his strength not our own; the very strength, the very life-giving power of Jesus Christ our Lord.  
You may ask “How?  How do I step into that tent of repose?”  Well, back to where I began.  If I were to write a book on what to do while in the hospital or worse, wasting away because of an illness or just plain stuck in a low spot on a perpetual rainy day, this is what I would write, “Pray!  Pray without ceasing!”  Add to that, “Meditate on Scripture.”  Not much of a book, eh?  In my eighteen plus years of ministry, I have seen trauma, illness, and the indeed the persecution of many of my parishioners.  Sadly, I have noticed that in our weak times we don’t actively turn to Christ to find his strength in the midst of our weakness.  We don’t seem even to know that there is a tent that we can step into and find his rest.  Rather, we resign ourselves to live with it amidst much anxiety.  We hear this passage in 2 Corinthians and say, “That’s Paul, the APOSTLE, experiencing something that only APOSTLE’S experience.  Not to mention it sounds pretty weird – third heaven, come on, really.  Who are we kidding here?  Real life’s not like that.”  Well, we may not get seized up into Paradise in this life like that (though some people do), but nevertheless we’re no different than Paul when it comes to the fact that Jesus Christ has pitched his tent on us and in us by the gift of the Holy Spirit and we do indeed have his strength to lean on.
Entering that tent isn’t such a weird thing.  When we are beset by weakness, the best way to deal with it is not to be one of the Seven Dwarfs.  Rather, prayer is our means.  Time in the bed of weakness is time in the tent of prayer.  You know, the further our lives go on the more we all have to deal with the fact that we have thorns in the flesh that debilitate us – emotional thorns, bodily thorns, spiritual thorns, relational thorns.  We can counter the debilitation with the empowerment of Jesus strength found in prayer.  So, when weak, pray.  Pray for everybody you know, pray for your enemies; especially for your enemies, those with whom you have a broken relationship.  Then, when you’re done or tired (prayer can be exhausting) rest in repeating to yourself a simple prayer like “Lord Jesus Christ, Son of God, have mercy on me.” 
Also, the power of Jesus’ presence becomes evident to us when we read the Bible.  Weak time is not only prayer time.  It’s also Bible time.  It is not weird, it’s normal that when we read a chapter or so of Scripture that a word or verse or image or feeling will get our attention.  That’s just Jesus saying “here’s your verse for the day.  Ponder it.”  Meditating on Scripture is simply memorizing that passage and repeating it to yourself over and over again.  What Jesus said to Paul here is a perfect Scripture to meditate on when we are at our weakest.  “My grace is sufficient for thee, for my strength is made perfect in weakness.”  Fixing our thinking on prayer and pondering Scripture beats the heck out of worrying.
Jesus has pitched his tent in us and in that tent is the grace that is sufficient for us in our weakness.  Enter the tent and you will find what Paul is talking about.  Moreover, through you Jesus will shine through to those around you.  When we are weak, HE is strong.  His strength will shine through from us like a light for all to see.  Amen.