Saturday, 14 November 2015

The Way of a Poor Widow Vs. Ideology

Mark 12:28-13:13

“When you hear of wars and rumours of wars”…I was driving back from Cleveland this past Thursday amidst a rain and windstorm that was of apocalyptic proportions and I came across one of “those” Christian radio shows.  I tolerated about fifteen minutes of it.  It was just all talk no music.  The man behind the microphone went on about how Muslims are taking over America.  As if to incite something, he named several different school boards that are now recognizing Muslim holidays, claimed the state of Massachusetts had become a Muslim state, and on and on he jackhammered this stuff out.  Scary.  That’s the beginnings of the process of what the intelligence community calls “radicalization”.  
On the same trip, once I got into Canada and found the safety and security of the CBC I found myself listening to a debate over what makes a “just war.”  The debate was over the realization that the reasons Western governments recognize as “just cause” for going to war really don’t apply anymore.  The crisis in Syria is a prime example.  Nations with well-trained militaries won’t come to aid of millions of innocent civilians who due to their religious beliefs are being brutally murdered, raped, kicked out of their homes, and made to flee to camps and other countries.  The reason the “nations” give is that it is not “just” to invade the sovereign boarders of another nation.  Yet, “everybody” recognizes that religious conversion is an “unjust” reason for waging.  Moreover, ISIS is not a state against which another nation can declare war.  One of the debaters noted that ISIS does not treat its prisoners according to the Geneva Convention and then asked why are we in the nations with the militaries hiding behind out-dated ideas of what it is to be “civilized” in the midst of war.  Why is the world letting this horrendous crime against humanity go on?  Isn’t this what the U.N. is for?  I suppose we should ask Gen. Romeo Dallaire.  Is this crisis in Syria just going to be one more case where after the death and dislocation of millions of people the whole world stands figuratively on the metaphorical tarmac of Kigali Airport saying “We come here today partly in recognition of the fact that we did not do as much as we could have and should have done to try to limit what occurred.”
Then yesterday morning we woke up to news of a terrorist attack in France.  We don’t know who is responsible.  Different group.  Similar ideologies.  People who were once just like you and me were somehow radicalized by messianic prophets to believe hate-filled ideologies and to act accordingly.
“When you hear of wars and rumours of wars do not be alarmed,” Jesus said.  Well, it is kind of hard not to be alarmed with well-armed false messiahs and false prophets running rampant in a world where people are easily swayed with ideology masquerading as faith be it Islamic or Christian.  I am alarmed.  I have two children.  I was hoping that by the time I had children the world would be better place.  The Cold War is gone but we’re still living in its wake.  As far as the Middle East is concerned the destabilization over there is the direct result of the peace agreements and national boundaries that were drawn up after WWI and WWII.  Our efforts to create a more just world in the wake of global war only fostered another more precarious one.
Well, enough of that.  I should stop before I alarm somebody.  Let’s talk about true faithfulness.  How do we hard-working, God-revering followers of Jesus live in such a world as this?  Hate mongering against people of other faiths is certainly not the answer.  Might I suggest the “wasteful” way of an impoverished widow who gave all she had to live on to the poor box at the temple?  Jesus compares her to the rich who made huge donations that really cost them nothing and to the Scribes and their empty hypocrisy who were taking the poor box money to themselves.  This widow gave everything she had to live on to help others in the same situation she was in.  She was radical with compassion loving her neighbour in the same way that Jesus loves us, with everything.  
My great-grandmother was like that.  Anyone who came to visit left with a can of something.  If you were there at mealtime, a place was set for you.  My grandparents were like that.  Everyone, not matter race or what, was welcome at their table; even if you were one of my aunts’ ex-boyfriends.  Great Depressions and World Wars can sometimes make for great people.
It is interesting that this widow is the last person we meet before Jesus tells his disciples that the temple and the “big business” misrepresentation of faith the Scribes were conducting would be destroyed.  Even Jerusalem would be destroyed.  The central institution of the way of life of the Jewish people, of the disciples themselves, was going to be destroyed.  This widow revealed the reason why.  IN light of that Jesus didn’t tell his disciples to take up arms and try to preserve their national identity.  He told them not to let themselves be misled by ideologues pretending to be him.  Rather, he tells them to live as a testimony to him; to live as a proclamation that he and no other is Lord and that the Kingdom of God is at hand.  To live as this widow lived – devoting the whole of our insignificant selves to Jesus and his compassionate Kingdom.  When called to account for the reason we live so hopefully and compassionately and generously in the midst of a cruel world, instead of ranting off ideology, we listen for the Holy Spirit to speak and say what we hear.  The Holy Spirit speaks in prayers.  So often what we he gives us to say to another person is a prayer for that person (Rom. 8:26-27) not a condemnation. 
In this ideologically driven, terrorized, war torn world we the disciples of Jesus Christ are to live like a community of poor widows who have nothing yet give everything, share everything we have for compassion’s sake, for Jesus’ sake.  And we pray the desperate prayers our neighbours can’t find the words to pray for themselves.  Prayerful compassion is the way of the Christian in this world. This is the way we need to be in our neighbourhoods not behind the doors of these great stone buildings.  This sort of authenticity speaks a living testimony to our Lord Jesus and his Kingdom.  Amen.