Saturday, 9 April 2016

Enlightened

Acts 9:1-20
Paul’s encounter of Jesus on the Damascus Road is probably my favourite story in the Bible.  I could ramble on this for hours and not exhaust it, but I won’t do that to you.  But, needless to say, it is loaded with imagery – life-changing personal encounter with Jesus, being raised to new life, spiritual blindness, disillusionment because Jesus has turned your world upside-down.  This story just has everything and it puts me in the mood to sing some Hank.
Paul’s experience here is paradigmatic of what some would call a Christian conversion experience.  Though I think it is more appropriate to think of this moment in terms of Paul’s calling rather than his conversion.  Just like the prophets of the Old Testament and the disciples in the New, Jesus is calling Saul to follow him and that just like the prophets there will be things that he will be irresistibly compelled to do and say for God.  “Rise up,” Jesus says (that an image of resurrection) “and enter the city” (that’s a New Jerusalem image meaning the church) “and you will be told what you must do.”  This is a life-changing personal experience of Jesus.  It’s an experience of resurrection. 
Paul would tell you that prior to this experience he was dead, and after it Christ Jesus was living through him.  Paul goes from being a zealous for God Jew who was doing what he thought a faithful Jew should do.  He was faithfully trying to stop those whom he believed to be spreading the false teaching that Jesus is the Son of God and the Messiah.  Prior to this encounter Paul simply did not believe that Jesus had been raised from the dead.  But after meeting Jesus risen from the dead Paul too begins to confess, teach, and boldly proclaim that Jesus is the Son of God and the Messiah.  He goes from being the most vehement persecutor of the Body of Christ to being its most zealous proponent to both the Jews and the Gentiles.  That’s resurrection.
I think Luke’s choice of words here for describing Pal before he met Jesus is powerful.  He says Paul was “breathing threats and murder onto the disciples”.  The image is that he is literally breathing hate…breathing hate in the name of his God and believing this hate to be the right and true thing to do.  Breathing hate in the name of God.  That’s hating someone because you believe God hates them.
This happens today.  Christians do this.  Just to give an example, I know a Christian mother who not long ago was compelled to have a talk with the school principle and her child’s Kindergarten teacher because the teacher was telling her students that when we die we become butterflies.  The mother’s point was that if Christian teachers in the public system cannot teach children that we will be raised from the dead as Jesus was, then no teacher should be teaching an obvious lie that people become butterflies when they die.  Some people would call this a mild case of persecution of the church that happens now that Christianity does not get preferential treatment in the public forum.
We might and should applaud this mother’s courage.  Yet, this same Christian mother recently, just after the Belgium terrorist attack posted to her Facebook page a little long-winded blurb set under a big Canadian flag about how if Muslims don’t like being Canadian they can get the H-E-L-L out of Canada, only she used the F-bomb.  That sort of ignorance turns quickly to breathing hate.  When a Christian says and does something like this it makes it very hard to believe that they have seen the Light in Jesus Christ.
The Triune God of grace, the loving communion of the Father, Son, and Holy Spirit does not hate Muslims.  I used the word ignorance here because ignorance is a state of not knowing.  In the case above, it is not knowing what Islam is and not knowing Muslims as persons and not knowing Muslim community and culture.  Yes, there are a lot of evil things being done in the world by people who claim to be Muslim.  Evil people can twist religion and use it to breed ignorance and incite hatred.  Church history is full of this just ask any Jew.  What this Christian mother posted on Facebook was the same thing as anti-Semitism.
As members of the Presbyterian Church in Canada we try not to be ignorant of other faiths.  Rather, we confess: 
Some whom we encounter belong to other religions and already have a faith. Their lives often give evidence of devotion
and reverence for life.  We recognize that truth and goodness in them are the work of God's Spirit, the author of all truth.  We should not address others in a spirit of arrogance implying that we are better than they.  But rather, in the spirit of humility, as beggars telling others where food is to be found, we point to life in Christ.  (Living Faith 9.2.1)
Coming Back to Paul, this sort of breathing hate and mistaking it for being faithful was where he was at.  If Paul had a Facebook page, I am sure he would have filled it with long rants against the followers of Jesus.  And indeed, Jesus confronts him for his hate-breathing and it leads Paul to ask that most powerful of all questions, “Who are you, Lord?” 
There is only one person a zealously faithful Jew would address as Lord.  That is Yahweh, the Lord God of Israel.  So, seeing the light Paul knows he is in the presence of God. 
Who are you, Lord?  That’s a personal question.  It’s a relationship question.  There has to be communication to get your answer.  The answer Paul gets is Jesus is God/God is Jesus and he is persecuting God himself by pursuing the followers of Jesus.
This experience not only literally blinds Paul.  He is likewise spiritually disillusioned.  Everything he thought he knew and believed about God was shattered by this personal encounter with Jesus.  Paul believed God should have been a very wrathful God towards him for the evil that Paul was breathing onto the church.  Paul believed he deserved to die.  But Jesus amazingly tells him like he had told several other people who were dead.  Jesus said to him, “Get up.”  Jesus gave Paul a new life.
New life happens when we encounter God in Jesus and come to know that God is really like Jesus.  God is life giving, life restoring.  He is not some punitive judge out to send sinners to Hell if they won’t repent.  God does judge, but his judging is in accordance with  the love he has shown us in, through, and as Jesus, God the Son become a man who died for us and our sins.  God’s judgement puts things to right.  Paul here is a prime example.  Jesus should have struck Paul dead, but that’s not the kind of God God is.  Jesus raised Paul to new life.
To close, we have to be really careful that we don’t let ourselves fall into the folly of breathing hate in God’s name.  This June the General Assembly of the Presbyterian Church in Canada is being asked to make a decision of full inclusion of homosexuals in the life of our denomination this means recognizing marriage and ordination of practising homosexuals.  Sadly, this matter is going to be prime opportunity for hate-breathing from those on both sides of the issue.  Let us pray that our commissioners will be wise enough to approach this very sensitive matter from the perspective of asking “who are you, Lord?” and will be able to come up with an “enlightened” decision that reflects who Jesus is as the life giving God.  Amen.