Showing posts with label Colossians 1:1-14. Show all posts
Showing posts with label Colossians 1:1-14. Show all posts

Saturday, 12 July 2025

Live Lives Worthy

Colossians 1:1-14

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One of the most powerful moments in motion picture history is the ending of the movie Saving Private Ryan.  Private Ryan was an American soldier in WWII post D-Day.  He needed to be found and extracted because he had become the only surviving male in his family.  So, the Army sent in a team of men to get him out of the combat zone.  They all died getting him out.

The final scene takes place in Normandy Cemetery in France at the grave of the soldier who led the mission, Cap. Miller.  Now an elderly man, Private Ryan kneels at the grave and reflects on Cap. Miller’s dying words to him, “Earn this.”  Ryan says, “I’ve thought about what you said every day of my life.  I’ve tried to live my life the best I could. I hope that was enough. I hope that at least in your eyes I have earned what all you have done for me.”  He stands up and his wife comes up to him and notes the name on the cross-shaped grave marker.  He says to her, “Tell me I’ve lived a good life.  Tell me I’m a good man.”  Not really understanding what’s going on, she simply touches him on the cheek and says, “You are.”

Private Ryan stands emblematic of the soldiers who came home from the War and the burden they carried to live a life worthy of the men and women who paid the ultimate price, who died instead of them.  My grandfather was one of those who lived.  He came home and got into law enforcement and retired as chief of police in Waynesboro, VA, a city about the size of Owen Sound.  He was a good man.  He made “Benson” a name to be proud of.  When I look into myself and wonder about how I’ve lived my life, it’s his gravestone that I find myself kneeling at asking if I’ve lived a life worthy of the name he left behind.  

If I might rant a bit; we have all been reaping the benefits of the world that men and women like my grandfather came home from the War to build.   They saw firsthand just how evil that otherwise good people can be.  I mean, how does a person justify to themselves being a guard in a concentration camp.  Sadly, time has passed and that generation and its values are now passed.  I think we as a culture are no longer appreciative of the sacrifices made for us to live the lifestyle we live.  We have forgotten that people had to kill or be killed by people who were deceived and deluded by Fascist authoritarians who disrupted global security and well-being because they lusted after power and simply did not care that people had to suffer and die for them to grow richer.  We have forgotten that war only serves to make the very wealthy wealthier.  There are no longer eyewitnesses to the atrocities of that war: the Holocaust, nuclear bombs, bombing of whole cities and civilian populations done by all sides, the starvation, children traumatized in fear.  That war in particular had a historical lesson that we apparently did not learn: that it is better for nations to work together for the common good of all rather than to seek their own national interests at all costs or worse, being the vehicle through which a handful of sick puppies seek power and wealth by trying to turn the world into a dystopia.  We’ve lost our sense of having to live worthy lives…that sense of "Earn it"…and have replaced it with a sense of entitlement that will not end well.

Well, anyway, sorry for that rant.  But then again, if I were really sorry, I would have deleted it from the sermon and never said it.  So, I guess it was a bit premeditated and it must serve a purpose in this sermon.  I’ll get on with that.

Paul in this letter to the Colossians is writing to a group of Christians he did not know, to a church he did not plant.  I would conjecture that the church was likely planted by and being pastored by a man named Epaphras who may or may not have been an understudy of Paul’s.  For some reason, Epaphras came to Paul and told him of the Colossian Christians and of a particular problem they were facing that was brought to them by some false teachers who appear to have been teaching that you weren’t fully Christian unless you got circumcised and kept the Law of Moses.  Epaphras probably thought that a visit or at least a letter from Paul, the Apostle, would help stamp it out.  

So, to these Christians whom he has never met Paul wrote this letter and highlighted right at the beginning the most important things they need to concern themselves with.  First, in the entirety of this section of the letter we get a glimpse at the world according to Paul.  Just like after WWII there was a global sense that the world is now free from some pretty dark and sinister forces, so also Paul paints a picture that God has intervened in his very good creation in, through, and as Christ Jesus and his death and resurrection to deliver and heal it from the power of darkness, a healing being made manifest as churches – Holy Spirit enlivened human communities.  The Colossians were one of these many small gatherings springing up all over the world in response to the royal edict (or Gospel) being heralded from town to town that Jesus, the Son of God and the Messiah of the Jews, had defeated sin and death and is the world’s one true Lord and Saviour.  This victory was felt and seen through the presence and work of the Holy Spirit whose primary work was bonding and shaping these Christians into a community of strangers from all walks of life who loved one another unconditionally, as if they were family, because they all knew themselves to be beloved children of God the Father just like Jesus.  By the presence of the Holy Spirit, they were experiencing an inheritance that was eternal.  Paul tells them that God had rescued them from the power of darkness and transferred them into the Kingdom of his beloved Son.  In and among them, God was bringing about New Creation, a new world order one could say, in and through Christ Jesus and those who follow him. 

With the exception of the Letter to the Galatians, Paul began his letters by stating some things that he was thankful for about the church that he was writing to.  If you pay close attention to what he’s thankful for, you will usually find the solution to the problem he sought to address.  Two things Paul brings up as the antidote to this false teaching in their midst – Paul says he is thankful for their loyalty to Christ Jesus and their love for one another which is evidence of the Holy Spirit at work in their midst.  They will discover God’s will, God’s desire for them, not by keeping the Law, but by attending to their loyalty to Christ Jesus and to their love for one another.  “Live lives worthy of the Lord” is the imperative Paul gives that sums it all up.  That’s what it is to be fully Christian.

 Live lives worthy of the Lord is very applicable to us and our world today, especially we who claim to be disciples of Jesus Christ.  In this world where the greatest source of discontent appears to be people not getting the things they feel they are entitled to, live lives worthy of the Lord is the antidote.  Love others as Jesus loves you.  This discontent is at the heart of how people can be so easily misled, indeed radicalized, into populist authoritarianism that’s just one more unkept promise and lie fulfilled away from the Fascism that my grandfather laid his own life on the line to combat.  

The world is in a very precarious place at present.  We are at a pivotal point when we who call ourselves disciples of Jesus Christ, who know his love and the peacefulness of the Holy Spirit, who feel the tug of loyalty to him…we need to step up and “Earn it!” – Live lives worthy of the Lord.  We must pay particular attention to how we express our loyalty to him.  Paul here mentions only one way, one word – love.  He used that pesky word for love that’s known in the Greek language as agape.  It’s not romantic love.  It’s not the love of friendship nor is it the love of family.  It is unconditional, selfless, indeed sacrificial love for others.  We must put aside our political affiliations and our cultural values be they liberal, conservative, or something else and attend to our loyalty to Jesus.  

I’m sure you’ve heard of WWJD, the acronym for What Would Jesus Do.  That’s a good place to start, but I invite you to take that to a higher level with WIJD – What Is Jesus Doing?  Discern what Jesus is doing in every situation we find ourselves in.  I can guarantee that it will likely be compassion-based, heartfelt understanding of a person’s situation and needs.  It will involve honesty and kindness.  A sense of what to do and the resources for it will be there.  There is a harsh realization on each of our parts that we need to come to: I might be the only Jesus someone sees.  Therefore, in all things, am I living a life that is worthy of him.  Amen.

  

Saturday, 13 July 2019

We Got Transferred

To transfer something means to move that something literally and effectually from one place to another.  To transfer money from a checking account into a savings account may seem like nothing more than an electronic reclassification of numbers on a computer, but the money has really been moved and is effectually not readily available for buying stuff.  To transfer buses means you have to get off of one bus and then get onto another completely different bus.  You are going someplace completely different than if you had stayed on the other bus.  In the world of the corporation, a person will get word that they are being transferred to another corporate location and if the employee wants to stay employed with that company and/or move up in the company and/or make more money, they will take the transfer.  The transfer will entail a physical change in location, a change in work responsibilities, new faces in a new office, and a new way of “this is the way we do things around here.”  In short, a job transfer means you and your little dog too are not in Kansas anymore and things are very different. To get transferred means to be moved literally and effectually from one place to another. 
Literally and effectually moved from one place to another; bear that in mind as we think about what Paul means here in Colossians when he says that God has “rescued us from the dominion of darkness and transferred us into the Kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins.”  Paul is saying that here in the present, here in the right now God has done a saving act that has transferred us literally and effectually from one jurisdiction into another.  We were under the jurisdiction of darkness where we were willing slaves to dark powers that demeaned and destroyed us, but God did a saving act and transferred us literally and effectually and right now into the Kingdom of his beloved Son where we are literally and effectually his adopted beloved children who share that Beloved Son’s inheritance.  We got transferred.  God has moved us to a different account.  We are now on a different bus.  We got transferred to work in a different city.
You may ask “How did this transfer happen?”  Paul had a very narrowly focused understanding of what is going on in history.  For him it is that in, through, and as Jesus Christ the Beloved Son of God entered his Creation and defeated the powers of darkness primarily Sin, Death, and Evil.  Jesus, the Beloved Son of God became human as the Jewish Messiah, took Sin, Death, and Evil into his fully divine and fully human self and destroyed them in death when he was wrongly crucified.  Then, God the Father vindicated Jesus when by the power of the Holy Spirit God raised him from death and set in motion a New Creation that will ultimately be free of Sin, Death, and Evil.  For now, God the Father and God the Son in the power of God the Holy Spirit are dispelling the unseen spiritual powers of darkness and the result is that the Kingdom of this Beloved Son, the Reign of the Beloved Son is bursting forth all over the place as the Gospel of this Good News of what God has done is being proclaimed all over the world and Christian communities are forming as people find themselves believing this Good News and are living according to the grace and love they have been shown. 
Through the power, presence, and indwelling of the Holy Spirit, God’s victory over the dark powers and his reign are being manifest in people whom God has transferred literally and effectually from the jurisdiction of darkness into the reign of the beloved Son.  We are among those people whom God has transferred, in whom this change in jurisdiction is literally and effectually taking place right now in the present.  
Transfers come with better benefits. Paul says that one of the benefits of this transfer is that in Christ Jesus we have redemption.  Redemption does not mean that we got a book of coupons to trade in for discounts on stuff.  Redemption is a term from the slave trade and means to pay to buy another human being out of slavery and give them their freedom and dignity.  By the price of Jesus’ life God bought us out of slavery to the dark powers in which we so often willingly served.  In turn, God has set us free to live for the purpose he created us for: to be that part of God’s creation that bears the image of God in and as loving community.  God has given us our true human dignity back.
We also have the benefit of the forgiveness sins.  God is not holding a ledger against us for when we have willingly participated in that slavery to the dark power.  Our sin was nailed to the cross with Jesus and died with him.  Yet, it was not also raised to new life with him.  The old life truly is gone and a new one has begun in Christ.  Now we must live a life worthy of Jesus that brings honour to him. 
This transfer took effect in us when we heard this Good News.  There came a time when we heard this Good News of what God has done for us in, through, and as Jesus Christ and by the touch of the Holy Spirit it got hold of us and gave us the assurance that we are God’s beloved children.  Karl Barth, probably the greatest theologian of the 20th Century, was once asked if he could sum up the Gospel in one sentence and he answered, “Jesus loves me, this I know.”  Notice that he left out the part of the verse that says, “for the Bible tells me so.”  For Barth the only way you can know and understand God’s love is to experience it by encountering the Holy Spirit.  From that moment on the love and grace of God begins to grow in us and we find ourselves beginning to share in the work of Christ due to abiding presence of the Holy Spirit with us so that we begin to care about people in a way we never thought possible.  And the next thing you know we have the very real and certain hope that God is saving his creation and that nothing can separate us from his love.
It begins with God’s confronting us with the truth of our slavery to darkness.  In Jesus we see who we should be – beloved children of God bearing God’s image of loving communion in this.  Yet, Jesus death on the cross reveals to us that we are hopelessly alienated from God in our sin diseased state in which our deepest desire is to serve our own inordinate desires.  But, by his death and resurrection God has recreated humanity anew and by the gift of the Holy Spirit coming to dwell in us God redirects our desires towards himself and makes this New Creation evident.
Teresa of Avila was a Cistercian nun back in the 1700’s.  She wrote quite a bit on our relationship to God.  One of the things she is most famous for saying is “I don’t love God.  I don’t want to love God.  I want to want to love God.”  This desire to want to want to love God is usually awakened in us as we encounter Jesus followers who walk according to the Jesus Way of unconditional, sacrificial love and oddly we want to be like them.  Have you folks ever met somebody at church and said to yourself, “That person is a genuine, godly, Jesus-like person.  I wish I could be more like her”?   That’s how you know you’ve been transferred.  Go and live accordingly.  Amen.


Saturday, 9 July 2016

A Life Worthy

Colossians 1:1-14
It is no secret that Paul had a very narrowly focused understanding of what is going on in history.  For him it is that in, through, and as Jesus the Christ God has entered his Creation and defeated the powers of darkness primarily sin, death, and evil.  Now, as the result, the Kingdom of God is bursting forth all over the place as the Gospel of this Good News of what God has done is being proclaimed all over the world and Christian communities are forming.  Through the power, presence, and indwelling of the Holy Spirit this defeat and reign is being manifest in people.  The people in whom it is taking effect Paul calls redeemed.  That’s a slave block word meaning they have been bought out of slavery, freed, and given their true human dignity back as creatures bearing the image of God in loving community. 
We should also note Paul’s strong emphasis of prayer.  He indicates that this New Way, this New Act of Creation, this New Existence becomes evident, bears fruit, spontaneously as we pray for one another that we may know God and grow deeper in our love for each other.  We pray for one another as Paul says, “so that you may walk in a manner worthy of the Lord, fully pleasing to him, bearing fruit in every good work and increasing in the knowledge of God.
“Walking in a manner worthy of the Lord” means living a lifestyle that is an expression of what God has done in delivering us from the powers of darkness.  God in, through, and as Jesus Christ in the power of the Holy Spirit has set us free of the darkness, transferred us into the light and so now we must live the dignified life of free people who bear God’s image shone in the way we love each other.  Praying for one another that we personally come to know God who has revealed himself in Christ and made himself available to us through the Holy Spirit…praying for one another, this is the heart of our lifestyle.
So, lifestyle...lifestyle is simply living in a manner which corresponds to particular values and beliefs.  There are components of our lifestyles that we choose and others that we are just born into.  Lifestyle can be changed.  If it couldn’t, then every commercial on TV and every billboard along the road wouldn’t be trying to sell us a lifestyle along with their product.  If you by this product you will have this lifestyle. There are myriads of lifestyles available to us.  There’s the lifestyle of the rich and famous, the adult lifestyle, the cottage lifestyle, the hockey/soccer lifestyle, the middleclass lifestyle, Western lifestyle, etc.   We all reflect in our way of living what our core values and basic beliefs are.
Now, if someone were to ask us what the Christian lifestyle was, what would we say?  This is an important question for the simple fact that for most of the history of the Western church the Christian lifestyle really hasn’t been all that different from that of our surrounding culture.  There have been such groups as the Amish and the Puritans who tried to live differently.  But, for the most part, the people in the pews have had the same lifestyles as the people who are not sitting in them.  Our lifestyle pursuits are largely the same.
So, what is the Christian lifestyle?  Well, Paul gives us a starting point here in somewhat lofty terms that need unpacking.  Basically, the Christian lifestyle is living in a manner worthy of the Lord or which corresponds to Jesus’ way of life; living in a way that is driven by the desire to please him rather than the pursuit of the values that define our myriad of lifestyles.
Lifestyles are driven by desires.  As human beings enslaved to the “powers of darkness”, as Paul would call them, our desires are for the ways of the world. In our culture our desires are for money, sex, power, consumerism, materialism, celebrity, freedom, self-determination, family, individualism, education, health, and the list goes on.  In fact, we say God has blessed us if we are not lacking in these areas or not hindered in our pursuits of them.  When we are lacking or hindered in these pursuits we worry.  We fear.  We lie, steal, cheat, murder, abuse.  We feel shame and hide from one another and from God.  “We love the right things wrongly and the wrong things rightly” someone once said.  But, when we compare our desires for these values and the lifestyles that result from them to Jesus’ desires and his way of life we are forced to say either “Jesus is crazy” or we come to admit “I have a problem.”
The traditional theological word for this problem is “sin”.  I’m going to talk about sin here for a moment and I wish to invite you to consider sin from the perspective of it not simply being a behavioural problem.  But, rather that it is a spiritual disease of the mind that affects our thinking, our perspective, so that our desires are inordinately self-destructive.  Sin is a disease just as addiction is a disease.  Just as an alcoholic is powerless over alcohol, so every one of us is powerless to do anything about our sin on our own to free ourselves from its ill effects.  An alcoholic cannot just sober up anymore than a clinically depressed person can just snap out of it.  So it is with the disease of sin.
Only God who loves us can free us from the disease of sin.  It begins with God’s confronting us with the truth of our disease.  In Jesus we see who we should be – beloved children of God bearing God’s image of loving communion in this world and whose primary desire is to know God and bear God’s image.  Yet, Jesus death on the cross reveals to us that we are hopelessly alienated from God in our sin diseased state in which our deepest desire is to serve our own inordinate desires.  But, by his death and resurrection God has wrought humanity anew and by the gift of the Holy Spirit coming to dwell in us God redirects our desires towards himself and makes this New Creation evident.
Teresa of Avila was a Cistercian nun back in the 1700’s.  She wrote quite a bit on our relationship to God.  One of the things she is most famous for saying is “I don’t love God.  I don’t want to love God.  I want to want to love God.”  People struggling with addictions know the truth and depth of her reflections on our relationship to God.  Addicts don’t want sobriety.  Every fibre of an addict’s being just desires to feel the effects of a particular substance.  It is like feeling God.  It is only when in some mysterious way God touches them with an inkling of his love that they begin to find themselves wanting to want sobriety.  Usually, this inkling of unconditional love comes through the love and acceptance and prayers of others in an “Anonymous” group such as Alcoholics Anonymous.
This desire to want to want to love God is usually awakened in us as we encounter Jesus followers who walk according to the Jesus Way of unconditional, sacrificial love.  Jesus people know the power of darkness because they know the power it had over them and are not afraid to call themselves sinners because coming to that admission is the first step of recovery.  Jesus people also know that they have been redeemed from slavery to the powers of darkness and have come to know that Jesus has given them their human dignity back because they feel loved by God.  
Walking in a way worthy of the Lord flows rather spontaneously out of knowing oneself to be redeemed by Jesus from the darkness, a redemption that is felt in a self-understanding of being beloved by God, a self-understanding sealed in us by the presence of the Holy Spirit with and in us.  Things happen in our lives that we know could only have been by the hand of God.  Sometimes a feeling of peace and burdens lifted washes over us.  However it happens, God makes his personal love and presence known to us and we begin to want to want to love God.  This is a change in our desires that marks the beginnings of our being cured of the disease of sin. This results on the one hand in our beginning to care for one another and our neighbours in a Christ-like manner.  Our relationships with others begin to change.  It also results in a desire to pray that we and others come to know God and his love for us more and more. This desire to pray is certain evidence that our desires are being changed.  Friends believe this truth and let yourselves live accordingly.  Amen.