Saturday, 8 February 2020

A Community of Salt and Light


Several years ago when my family still lived in Caledon, my son and I (he was about two) were checking out at a Home Depot and the cashier who seemed to be of Hispanic background just went on about how cute William was.  Then, in the middle of her praises she said, “God bless you”.  You don’t hear “God bless you” too often except from politicians so I found this blessing quite touching.  So, I said, “And you too.” 
Just days after that happened I was down at Toronto area mall donating blood.  It is procedure that when you’re done they walk you over to the cookie table for a snack.  I remember the volunteer at the table that day was an elderly woman of Indian background.  She didn’t say much.  When I finished my snack, she said, “Thank you” and made sure I knew to pull the straw out of my juice box so the box could be recycled.  After I garbaged my trash I turned to her and told her bye and she then unexpectedly and quite loudly and in a tone of seriousness exclaimed, “God bless you.”  Once again quite touched, I said, “And you too.” 
Though several years ago those two blessings stick out to me as powerful examples of what we the followers of Jesus are about in this world – to be a blessing; to bless people.  Oddly, words of blessing are not what we are typically known for.  Most of what people hear publicly from Christians are complaints about how secular our society has become and how nobody comes to church anymore.  They hear rants from us about immorality and so forth.  But rarely, do they have a Christian just out of the blue say, “God bless you.”  Yet, that simple desire and, indeed, prayer and the act of saying “God bless you” in my opinion is the heart of what Christian presence in a community needs to be; indeed, what we Christians need to be.  We are those who Jesus has blessed with his presence and his favour so that we might bless and be a blessing to this world.  God blesses people so that they might be a blessing to others. God’s blessing does not end simply with the well-being of an individual.  The blessing comes to a person and through that person to others.  Therefore, blessings are meant to be shared. 
The call of Abraham is particularly clear on this.  God blessed Abraham with numerous descendents and a land saying, “I will make of you a great nation, and I will bless you, and make your name great, so that you will be a blessing.  I will bless those who bless you, and the one who curses you I will curse; and in you all the families of the earth shall be blessed (Gen. 12:2, 3).”  So, when we say God bless you we are really saying “God make you to be a blessing”.  This should make us think about what we mean when we say we have been blessed with wealth, a home, family, friends, or health.  For those things to truly be a blessing we must share them with others that they might be blessed.  Maybe God means for wealth to be shared with the poor, our homes with the homeless, our families with the widowed and orphaned, our friendships with the friendless, and our health with the disabled. 
Today’s passage comes immediately following the Beatitudes, which are Jesus’ “God bless you” to his disciples.  They are Jesus saying to his disciples, “You are blessed by my Father, our presence and favour are upon you, so that we, through you, may bless others”.  This is behind what Jesus meant when he said to his disciples, “You are the salt of the earth” and “You are the light of the world.
How? It is through the working of the Holy Spirit who makes us hear God’s calls us to be Jesus’ disciples, who awakens in us the awareness that we need God’s grace, who reveals God’s very self to us as present loving-kindness, and sends us forth to be peacemaking Kingdom-bringers manifesting Jesus’ reign even if it means persecution.  God’s movement among his people is a blessing imparting a great reward to those who receive it.  Indeed, the actual content of the blessing is our truly coming to know God personally in himself and this in turn makes us able to serve him fruitfully. 
But, we need to also not be naïve, this blessing is also a gut-wrenching revelation of ourselves as sinners and moreover the result of living in God’s blessing is so often persecution. (I wonder how long it will be before both of those women are told by their employers to stop blessing people.)  Nevertheless, the intent behind the blessing that Jesus gives to us, his disciples, is that since we are being blessed with coming to know God the Father through the Son in the presence and working of the Holy Spirit and are being changed by him, we will and must in turn become a blessing to others.  We must live to reveal God’s loving-kindness and mercy to others not only as individuals who show the love of God, but also as an authentic community of humanity made new in Jesus Christ.  Our life together will and must be a blessing to others. 
Let’s look briefly at being the salt of the earth.  Most commentators will define what it is to be the salt of the earth by describing how we use salt: seasoning, preservative, cleansing agent, or medicinally.  I found some interesting things when I looked at how salt is used in the Bible.  Salt was a required ingredient in the incense that they burned in the temple to represent the prayers of the people in every sacrifice offered to God as an anti-corrupting agent.  We are what God has given his creation to keep it a pure and pleasantly good offering of praise in God’s eyes.  Our prayers in the name of Jesus are the salt mingled with the pleasant aroma of the prayers of all peoples.  There was also a “covenant of salt.”  Two friends when making an agreement would eat salt together as a symbolic gesture of the desire that nothing would corrupt the friendship and nullify the agreement.  That in mind, as the salt of the earth we are the anti-corrupting agent God has given to keep the bonds of human community authentic.  What makes us salty is our relationship with God through Christ in the fellowship of the Holy Spirit. 
Moving on to light, in the Bible you will find that more often than not that light means something more than just plain light.  Light is what makes God and his actions see-able.  Light is knowledge of and also the knowing of God.  In the Psalms, the psalmists often speak of the light of God’s countenance, the felt brightness of his smiling upon us.  In other places, light is God’s salvation shinning out to those who live in darkness.  In the Gospel of John Jesus refers to himself as the light of the world.  The light we share in our fellowship is Jesus himself abiding in our midst in the fellowship of the Holy Spirit.  Jesus is the light of the world in and through us.  Those who live in the darkness of this sin-broken world should be able to look into our community in this congregation and see the communion of the Father, Son, and Holy Spirit who has blessed us with his own loving kindness.  They should be able to look at us and see an authentic human community that shines forth the forthcoming of the new heaven and new earth that Jesus is bringing with him.  This world needs precisely what God has blessed us with. 
            God is blessing us.  He is blessing us to be a blessing to others.  Let’s take this God-given community forth and give it to the world around us, unselfishly, expecting nothing in return.  This will require that we stand in faith on the knowledge that God is moving here.  This will also require patience and the expectation that the results maybe quite different than what we expect, hope for, or even dream of.  God is moving here and he will produce fruits from us.  Let’s take the risk of letting our little light shine.  After all, it’s God’s light and it is brighter than the sun.  Finally, let’s not be so timid and make it a point to say “God bless you” to people.  Amen.