Saturday, 29 February 2020

Where Are You?

Genesis 2:15-17; 3:1-10
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If someone asked you the question, “Where are you?” what would be your answer?  Our inclination would be to pull out our phones, open the map app, and look for the flashing blue dot.  Here in Genesis it’s not a literal question.  God is not asking Adam and Eve to give him their GPS coordinates so he could locate them on a map.  He is asking what I would call a “profound question”, a question that gets to the heart of us.  In this case, “Where are you?” is THE question that gets at the heart of our relationship with God.  Therefore, it is a very loaded question. 
It’s like when you have a grandchild who used to just love coming to your house, spending time with you, raiding your fringe, sneaking cookies from the jar, walking down to the 7-11 to buy your cigarettes for you because there’s some nickel candy in the deal (sorry that was a flashback to a day long ago.).  But lately, she’s all grown up now and hasn’t been coming around.  And, it’s not because she’s been away to school or far off working somewhere.  She’s still in the area, but she just hasn’t been around for months, maybe years.  And so, the day comes that she does show up and you naturally ask the question, “Where you been?”  Well, everybody knows there’s more to that question than where you’ve been spending your time.  It’s loaded with other little questions like “Are you ok?” “Is there something wrong between us?” “Is our relationship ok?”  “Do you need something?” And naturally, that question invokes quite a bit of shame, guilt and fear in the wee lassie.  “Profound questions” probe deeper than simply what they ask at face value and they dig up some deep feelings.
So, God asks Adam and Eve a “profound question” – “Where are you?”  We can imagine what God is thinking about Adam and Eve’s not being there at the time of day they knew he usually came around.  Are they playing hide and seek with me?  Is somebody hurt?  Have they lost track of the time?  One thing we must avoid doing is reading our ideas of God being all-knowing into the story.  There’s nothing here to indicate that God knows they have eaten from the Tree that he told Adam not to eat, the Tree of the Knowledge of God and Evil.  There is nothing in the story to indicate that God has any idea of what they have done.  He was just doing what he did every day.  In the cool of the day, God customarily strolled into the Garden to visit with Adam and Eve.  It appears they had a solid friendship.  He was somewhat parental in nature towards them for he made them.  He loved them.  In my imagination I think he was coming with excitement to hear what they had discovered in the Garden that day like a parent whose child is discovering so much those first years of life.
God came to the Garden and could not find Adam and Eve.  “Where are you?” he calls out.  Adam answered, “I heard the sound of you in the garden, and I was afraid, because I was naked: and I hid myself.”  Stunned, God asks, “Who told you that you were naked?  Have you eaten from the tree of which I commanded you not to eat?”  And then the blaming started. Apparently, Adam and Eve had changed that day.  Eating the fruit of the Tree of the Knowledge of Good and Evil changed them.  Their self-perception changed.  Their perception of God changed.
With respect to the way they understood themselves, Adam and Eve have become aware that they are naked and being naked means more than they just realized they weren’t wearing any clothes and are self-conscious of their bodies.  They’ve realized that they are exposed and vulnerable.  No longer can they explore the Garden fearlessly and full of wonder.  They have a sense that it is a dangerous place.  You know, crafty serpents can trick you.  Now, they’re afraid of death.  They know they’ve done what the LORD God in love had told them not to do.  They feel guilty.  They feel the shame you feel when you betray someone.  They are self-aware and not in a good way.  Nakedness is a profound sense that there is something wrong with “me” that makes “me” vulnerable to others and so I must hide...especially from God who made me, knows me, and loves me.
 For some reason, their perception of God also changed.  Instead of knowing God to be their loving Creator, a parent-type of friend, who enjoyed spending time with them and seeing their wonder and joy at his good creation, they are now afraid of God…afraid for the lives.  In their minds, the God who in love made them and enjoys them has now suddenly become the most dangerous thing they can imagine so they hide from him in fear of their lives. 
Be advised, it wasn’t God who changed.  God is still the same God who loves them. God is not out to get them for their disobedience.  How would you feel if you were God here in this story?  Heartbroken is at the top of my list.  As we would expect God would be angry.  But, his anger seems as much stirred by Adam and Eve not owning up to what they had done and instead passing the blame to someone else than his being angry at them for not heeding him.  God is still the same God who loves them.  It is Adam and Eve’s newly twisted perception of him that is making him out to be the hanging Judge so easily offended by moral disobedience that Christian Tradition (primarily Medieval Christian Tradition) has made him out to be.  Yes, that’s a punny way of saying that understanding of God is from the Dark Ages.
This is the first Sunday in Lent.  Traditionally, the topic is Temptation.  A generic sermon on temptation from this passage would rather naively focus on the conversation between Eve and the Serpent and preach that though something may appear good and pleasing if God told you not to do it, then don’t do it.  In my humble opinion, that kind of a Temptation sermon is skewed by that skewed perception of God that we have inherited from the Dark Ages that God is out to get us. 
A greater temptation we must resist is giving in to the flawed perceptions of self and of God that this story describes to us.  We do not have to fear God in such a way as to be afraid for our lives.  We don’t have to give in to the temptation to understand ourselves as naked, that we are vulnerable because there is something wrong with us, nor be afraid of death.  Those flawed perceptions are fruit we do well to avoid.
These false perceptions of loathing ourselves and thinking God to be an ogre are indeed what befall us when we do as Adam and Eve did by trying to be gods too.  The crafty serpent led Eve to believe that God was petty, jealous, and lying and that they could be like God if they eat the forbidden fruit.  These false perceptions lead us into a vicious cycle that goes like this.  We perceive ourselves as naked, so we play God by doing things that make us feel all the more naked, ashamed, and afraid and so we hide a little deeper in the forest.  While hiding we get all the more fearful that God or somebody else might see us for who we “really” are and then its back to trying to be God again.  The cycle progresses and we become so well hidden that no one, not even we ourselves, know who we are…and so the question, “Where are you?”
Friends, God is not out to get us.  He’s out to get those false perceptions we have of God and of ourselves that are causing us to die spiritually and physically.  In his love for us God has made it so that that we can have the free gift of new life in Jesus Christ.  We don’t have to hide from the presence of God.  We just have to entertain the Truth that God loves us, likes us, and wants to hear about our days.  We don’t have to hide from God.  We are his beloved children in Christ to whom he has given his Spirit.  Run from the temptation to believe those old perceptions of yourself and God and look to Jesus, who died to put all that stinking thinking to death.  Come to the Tree of Life.  Amen.